Hebrews 6:4-6
by Paul
Ellis
One of the benefits of believing the gospel of
grace is that it completely changes the way you read the Bible. You realize that
God is not in the bait and switch business of drawing you in with love only to
hammer you with law – He is love all the way through. When you see this you
will no longer get frightened when you read a passage like Hebrews 10:26
or this one:
It is impossible for those who have once been
enlightened, who have tasted the heavenly gift, who have shared in the Holy
Spirit, who have tasted the goodness of the word of God and the powers of the
coming age, if they fall away, to be brought back to repentance, because to
their loss they are crucifying the Son of God all over again and subjecting him
to public disgrace. (Heb 6:4-6)
If you wear the lenses of performance-based
Christianity, this could be a scary scripture, for it sounds like your
salvation hinges on your behavior. Do good, get good, but fall away and you’re
lost forever. If that’s how this scripture appears to you, change your glasses!
What you look through determines what you see. So read this scripture through
the lens of Jesus and His finished work.
So who and what is this passage describing?
Some say that this scripture is referring to
Christians – those who have become sharers or partakers in the Holy Spirit. If
so, then the argument being made is deliberately nonsensical. If they
fall away it is impossible for them to get saved again because Jesus would have
to come and die again. Since Jesus isn’t going to die again, then it’s
impossible for them to fall away. Instead of being a threat to your eternal
salvation, this verse actually supports it. But I know not everyone will agree.
How many times can you be born again?
I have heard one reputable teacher say that if
you are saved through an act of your free will, then you can get unsaved
through an act of your free will. I guess the conclusion follows the premise
but how true is the premise? Were you born into this world through an act of
your free will? No, you had absolutely no say in the matter. So what about your
spiritual birth?
Yet to all who received him, to those who
believed in his name, he gave the right to become children of God— children
born not of natural descent, nor of human decision or a husband’s will, but
born of God. (Joh 1:12-13).
To be born again literally means to be born “from
above” or, as John puts it, “born of God.” It is 100% a work of the Spirit. You
may think that you came to God of your own free will, but reflect for a moment
on what actually happened. Who was it that planted and watered the seed of the
gospel? (Not you.) Who was it that made the seed grow? (Not you.) Who was it
that lifted the veil so that you could see things as they really are? (Not
you.) Do you see? You would never have called on the name of the Lord if He had
not first called on you.
I don’t mean to get all zen on you, but here’s my
point: When you were dead in the trespasses and uncircumcision of your flesh,
God made you alive together with Christ (Col 2:13). You were dead; now you are
alive – all this is because of Him.
Therefore, if anyone is in Christ, he is a new
creation; the old has gone, the new has come! All this is from God, (2 Cor
5:17-18a)
The important thing is not how you got
saved, but that you are saved. When you received the gift of salvation,
you became a new creation. If you were to fall away, it would be impossible for
you to be born again because you have already been born again. It would
be like an adult trying to return to the womb and re-enter the world through
the birth canal. Just as it can’t happen in the natural, it can’t happen in the
spiritual. Once you’re born you’re born! To claim that you can lose your
salvation – that you can undo what God has done – is like saying that God makes
mistakes. And He doesn’t.
You may act like an old creation just as a
butterfly may act like a caterpillar. But when you do, you are acting contrary
to you true identity. We used to say that Christians who fell into sin were
back-sliders. But a more accurate description is that they are hypocrites. They
are acting contrary to their true identity in Christ.
Make every effort to live in peace with all men
and to be holy; without holiness no one will see the Lord. (Heb 12:14)
“Be holy” is not an instruction for improving
performance; it’s an admonition to be who you truly are. Be holy, because you
are, in fact, holy. “We have been made holy through the sacrifice of the body
of Jesus once for all” (Heb 10:10).
Eat the bread of life, don’t just
taste it
Others say that this scripture (Heb 6:4-6
remember?) is referring to unbelievers. It is describing those who have tasted
but not eaten the heavenly gift. They have seen the light but preferred the
darkness. They may have received the gospel with joy but the seed never took
root and grew. When trouble came they fell away. To my mind this is a perfect
description of Judas.
Along with the other disciples Judas was involved
in a supernatural ministry that saw him casting out demons and healing the sick
(Mk 6:13). He may have even prophesied in Jesus’ name. Judas tasted the
goodness of the word of God but ultimately he rejected it. When he walked out of
the first communion he walked out on Jesus. He was basically saying, “No, your
blood and your body are not good enough for me.” Judas preferred a DIY religion
to the grace of God.
Hebrews 6:4-6 says that it is impossible for
people like Judas to be brought back to the place of repentance. Why? Because
they have heard the truth and rejected it. They have followed the way of Cain,
held to the teaching of Balaam, and are in danger of ending up like Korah.
Those who have never heard the good news of God’s grace may yet receive it. But
those who have heard and hardened their hearts toward it, are well and truly
lost.
A hard heart is a deadly thing. It will keep you
from repenting, it will keep you restless and in bondage to works:
So, as the Holy Spirit says: “Today, if you hear
his voice, do not harden your hearts as you did in the rebellion, during the
time of testing in the desert.” (Heb 3:7-8)
Judas heard the voice of the Living Word but
hardened his heart. He became restless to the point of suicide. He never came
to the place of repentance. He never entered that rest which comes only through
faith in Christ.
Righteous rain
In Hebrews 5 and 6 we learn that Jesus has been
designated by God as a priest forever in the order of Melchizedek. To a Hebrew
reader raised on the covenant of law, this would have been an astonishing
announcement: “Jesus, the eternal high priest, will forever mediate a new and
superior covenant of grace underwritten by the unshakeable oath of God.” There
are only two possible responses to such an announcement:
Land that drinks in the rain often falling on it
and that produces a crop useful to those for whom it is farmed receives the
blessing of God. But land that produces thorns and thistles is worthless and is
in danger of being cursed. In the end it will be burned. (Heb 6:7-8)
We can either receive the blessing of God that
comes down from heaven like rain and, by so doing, become fruitful and useful,
or we can reject what God offers us and be worthless and in danger of being
cursed. The righteousness that God gives comes to us is like rain:
You heavens above, rain down righteousness; let
the clouds shower it down. Let the earth open wide, let salvation spring up,
let righteousness grow with it; I, the Lord, have created it. (Isa 45:8)
God sends His rain on the righteous and the
unrighteous. All we can do is respond. We can either put up umbrellas of
religious works and say, like Judas, “No thanks, I don’t need it.” Or we can
say, “Rain on this filthy sinner and make me clean.” The bad news of the old
covenant is that no one will be declared righteous by observing the law (Rom
3:20). The good news of the new is that the righteousness gifted by God comes through
faith in Jesus to all who believe (Rom 3:21).
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